To suggest that in Sophocles Antigone, Antigone pee-pees what she wants and Creon gets what he deserves is clearly a bellicose statement. On a simplistic level this may manoeuver to be the case: Antigone gets the inhumation of her br early(a)wise which she desires from the outset, whilst Creons aliveness ends in tragedy because of his thoughtless actions. However, this argument is undoubtedly establish on plain facts alone, and this analysis can conceivably be abolished because it ignores more other fundamental details of the plot. By incompatible the characters ends with the experiences they permit and their ends, it seems that Antigone does non get exactly what she wants, nor does Creon get exactly what he deserves. Sophocles characterises Antigone as a headstrong spirit from the outset; she wants the entombment of her brother, and she is determined to get it even if she has to break the law and lay off her life in order to do so. Without examining any other even ts the fact that she does bury him does suggest that her aim is fulfilled. But this calculated is a reductionist, non a holistic approach to the play.
To exposit with, the plot of the play is based on the fact that Antigone did non get what she wanted initially, and so essentially Antigone never gets her communicative style because Creon does not give Polynices the funeral rites that Eteocles had, at least not until Antigone is dead. However, in that respect are many other ship canal in which Antigone does not get exactly what she wants. At the start, she wants her sis to help her in the act: will you li ft up his tree trunk with these bare give ! and lower it with me? but Ismene declines: defy the city? I have no strength for that. At least where her sis is... If you want to get a full essay, order it on our website:
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